by James Jordan
Well, John, sounds good to me. I’ve said for years that paedocommunion and non-pc cannot live together any more than infant and adult baptism. And by returning to pc, we drive back 1000 years, and definitely back before the Reformation. We also don’t like the rationalism of the “grammatical historical method” (a good way of weeding out about 95% of what the text means). I — and since BH is me, we — don’t think metrical psalms are real psalms and think Calvin and the Reformed tradition made a huge mistake by substituting metrical psalms for real ones — a gnostic move, since the assumption is that the IDEAS of the text are all that matter, and not the shape thereof. I could go on. . . .
Oh, it’s true enough: We depart from the whole Reformation tradition at certain pretty basic points. It’s no good pretending otherwise. I think the PCA is perfectly within its rights to say no to all BH types. We are NOT traditional presbyterians. The PCA suffers us within itself, but we are poison to traditional presbyterianism. We are new wine, and the PCA is an old skin. So, for the sake of the people we are called to minister to, we do our best. But we don’t really “belong” there.
I mean, think about it. Would any of you seek ordination in a Baptist denomination? No. Then why do you seek ordination in non-paedocommuning Presbyterian/Reformed denominations? Don’t tell me that these aren’t the same question, because at the practical level, American presbyterianism is just “Baptist light.” That’s what Banner of Truth Calvinism is, and why it’s been Reformed Baptists who most appreciate it. That what Duncan is. That’s what the So. Presbyterian tradition is. That’s what American individualist conversionist presbyterianism is: Baptists who sprinkle babies.
I can’t really put feet on this, but I “feel” sure that the Reformation tradition is rationalistic precisely because it is anti-pc. Or maybe better, these are part of one complex. Being anti-pc was the greatest mistake of all the Reformers (except Musculus, and who cares about him?). This mistake is part of the heart of the Reformation; they knew about pc and rejected it. This has affected, or else helps be a part of, all kinds of things, like piety, liturgy, and hermeneutics.
So, why are you trying to get ordained presbyterian? Why not seek to get ordained Baptist? There are a whole lot more baptists out there. A bigger pond. Larger sphere of influence.
Well, it’s because the baptists won’t have us, and so far the presbys will. But there’s no reason why the presbys should receive us, since sacramentally speaking we are NOT Reformed and NOT presbyterian.
I’m a little bit sympathetic with Duncan & Co. when they suspect some of you guys are not being honest when you try to show that you’re just good traditional Reformed guys. I guess it’s a good thing I did not make it to the Knox Seminary discussion, because I would have openly said, “I’m not on the same page as Calvin and the Reformation in these regards.” Showing that the Reformed tradition is wider and muddier than Duncan wants it to be is fine, but the fact is that if you believe in pc, you’re not in the Reformed tradition at all in a very significant and profound sense. No more than you’re Baptists.
James B. Jordan
Director, Biblical Horizons
Niceville, FL 32578