Date: Thu, 10 Feb 2005 10:52:51 -0600
From: “Paul Nanson”
Subject: Still crazy after all these years. . .
Hmmm. . . I wonder what “sooper sekrit handshake required lists” the Webbmeister has been reading:
http://tinyurl.com/6tqrl
Grace & peace,
Paul
JBJ on mp3???
Date: Thu, 10 Feb 2005 20:41:55 -0600
From: “WAYNE LARSON”
Subject: JBJ on mp3???
Jim or Ralph???
A year or two ago someone brought up the notion of moving Jim’s taped material to mp3. Did that ever get off the ground? Seems like if there was an easy way to do it (beats me), it seems now would be the time — with so many folks buying up mp3 players. Anybody?
wl
From: “WAYNE LARSON”
Subject: JBJ on mp3???
Jim or Ralph???
A year or two ago someone brought up the notion of moving Jim’s taped material to mp3. Did that ever get off the ground? Seems like if there was an easy way to do it (beats me), it seems now would be the time — with so many folks buying up mp3 players. Anybody?
wl
Tithing & Giving
Date: Thu, 10 Feb 2005 16:50:50 -0700
From: “John Barach”
Subject: Tithing & Giving
BHers —
A couple of (repeat) questions:
John
From: “John Barach”
Subject: Tithing & Giving
BHers —
A couple of (repeat) questions:
- Where are you at on the issue of tithing? Jim, are you still happy with the line of argument you present in The Law of the Covenant?
- How would you recommend teaching a congregation about giving? How do you address situations where people just don’t seem to be giving much? How about situations where you think giving may be dropping because people are voting with their wallets, engaging in a form of “tithe protest” against the direction the session is heading?
John
Boanerges
Date: Thu, 10 Feb 2005 14:34:46 -0700
From: “John Barach”
Subject: Boanerges
BHers —
What do you guys make of the name “Boanerges” given to James (Jacob) and John? Some commentaries say that Jesus named these guys “Sons of Thunder” because they were loud and obnoxious guys. Just look at how they wanted to call down fire from heaven later on.
But it seems to me (and I’ve discovered that Van Bruggen agrees) that we have to treat the naming of James and John the same way we treat the naming of Simon. Simon’s new name “Peter” didn’t reflect something in his own character by nature, let alone something bad. Rather, that new name indicated who he was as Jesus’ disciple and who Jesus would make him. Something similar has to be said for the Sons of Thunder, too.
But what is the meaning of “Sons of Thunder”? I suspect that Van Bruggen is right when he says that the term indicates that their voice is going to echo the voice of God, whose voice is often linked with thunder (e.g., when He speaks to Jesus, the people think it’s thunder).
As a side-note, it is interesting to see (as Farrer, Horne, and Wright point out) that out of the twelve, Jesus chooses “three mighty men,” distinguished by their new names, which is another Davidic echo.
John
From: “John Barach”
Subject: Boanerges
BHers —
What do you guys make of the name “Boanerges” given to James (Jacob) and John? Some commentaries say that Jesus named these guys “Sons of Thunder” because they were loud and obnoxious guys. Just look at how they wanted to call down fire from heaven later on.
But it seems to me (and I’ve discovered that Van Bruggen agrees) that we have to treat the naming of James and John the same way we treat the naming of Simon. Simon’s new name “Peter” didn’t reflect something in his own character by nature, let alone something bad. Rather, that new name indicated who he was as Jesus’ disciple and who Jesus would make him. Something similar has to be said for the Sons of Thunder, too.
But what is the meaning of “Sons of Thunder”? I suspect that Van Bruggen is right when he says that the term indicates that their voice is going to echo the voice of God, whose voice is often linked with thunder (e.g., when He speaks to Jesus, the people think it’s thunder).
As a side-note, it is interesting to see (as Farrer, Horne, and Wright point out) that out of the twelve, Jesus chooses “three mighty men,” distinguished by their new names, which is another Davidic echo.
John
Gaffin at WTS Dallas
Date: Thu, 10 Feb 2005 13:43:18 -0600
From: Douglas Jordan
Subject: Gaffin at WTS Dallas
On Tue, 08 Feb 2005 13:32:17 -0600, “James B. Jordan” wrote:
If any DFW-dwellers are interested in hearing more from Gaffin:
DR. RICHARD GAFFIN LECTURING ON JUSTIFICATION Friday, February 11, 1:30pm
Join us for a lecture by Dr. Richard B. Gaffin, Jr., Professor of Biblical and Systematic Theology, Westminster Theological Seminary, on the doctrine of Justification, followed by a Q & A session. Earlier this month at the Auburn Avenue Pastors Conference, Dr. Gaffin spoke on Pauline theology along with Dr. N.T. Wright whose writings have provoked much discussion within Reformed and Presbyterian circles. Dr. Gaffin’s upcoming lecture offers an opportunity for focused attention on one of the central doctrines under discussion. For information on Dr. Gaffin, please see wts.edu/faculty/faculty-htstudies.html#gaffin Please reply to this email if you would like to attend.
“Reply to this email” means send mail to Steve Vanderhill to let him know you’re coming. It’s more of a request than a requirement, though — you’d be fine if you just showed up. It may be interesting to see what Gaffin does (or doesn’t) say now that he’s had time to ponder the AAPC conference. . . .
Doug
From: Douglas Jordan
Subject: Gaffin at WTS Dallas
On Tue, 08 Feb 2005 13:32:17 -0600, “James B. Jordan” wrote:
On this matter of language and communication, try listening to Wright and Gaffin at the AAPC conference. Wright spoke in English. Gaffin spoke in WCF. Frankly, listening to Gaffin was bizarre.
If any DFW-dwellers are interested in hearing more from Gaffin:
DR. RICHARD GAFFIN LECTURING ON JUSTIFICATION Friday, February 11, 1:30pm
Join us for a lecture by Dr. Richard B. Gaffin, Jr., Professor of Biblical and Systematic Theology, Westminster Theological Seminary, on the doctrine of Justification, followed by a Q & A session. Earlier this month at the Auburn Avenue Pastors Conference, Dr. Gaffin spoke on Pauline theology along with Dr. N.T. Wright whose writings have provoked much discussion within Reformed and Presbyterian circles. Dr. Gaffin’s upcoming lecture offers an opportunity for focused attention on one of the central doctrines under discussion. For information on Dr. Gaffin, please see wts.edu/faculty/faculty-htstudies.html#gaffin Please reply to this email if you would like to attend.
“Reply to this email” means send mail to Steve Vanderhill to let him know you’re coming. It’s more of a request than a requirement, though — you’d be fine if you just showed up. It may be interesting to see what Gaffin does (or doesn’t) say now that he’s had time to ponder the AAPC conference. . . .
Doug
Dead or Alive
Date: Thu, 10 Feb 2005 8:06:38 -0600
From: pduggan
Subject: Dead or Alive
The will of the reprobate are always dead.
The will of the elect become alive.
Is there a common operation of the Spirit towards those in the church which makes them alive while still remaining dead?
Paul
From: pduggan
Subject: Dead or Alive
The will of the reprobate are always dead.
The will of the elect become alive.
Is there a common operation of the Spirit towards those in the church which makes them alive while still remaining dead?
Paul
I’m baaaaaaaak . . . . now don’t everybody leave.
Date: Wed, 9 Feb 2005 16:13:38 -0600
From: Dale Smith
Subject: I’m baaaaaaaak . . . . now don’t everybody leave.
Greetings All,
I begged and plead and sent money . . . and I was granted, I think, probationary status.
Blessings to all,
Dale Smith
From: Dale Smith
Subject: I’m baaaaaaaak . . . . now don’t everybody leave.
Greetings All,
I begged and plead and sent money . . . and I was granted, I think, probationary status.
Blessings to all,
Dale Smith
Attack on Dale Smith and North TX pby
Date: Wed, 9 Feb 2005 14:35:20 -0600
From: Mark Horne
Subject: Attack on Dale Smith and North TX pby
http://tinyurl.com/5d8pq
Follow the link to see Dale’s ex-ruling elder comment on the same part of the report that I noticed:
Sounds familiar!
~Wayne Wylie~
Attending, Mid Cities Presbyterian Church (OPC)
http://www.mcopc.org
Bedford, TX
-----------------------------------
The Mississippi Valley report is stacked with unsubstantiated unreferenced gossip. In this case, and who knows where else, the report is actually presuming to ignore the official action of North Texas Presbytery in investigating Dale. They are also misinforming the public in not pointing out that this conflict erupted when the associate wanted to strip the Church of its Christmas and Easter observance.
May God deliver the PCA from the League of Presbyterian Sociopaths.
Mark
From: Mark Horne
Subject: Attack on Dale Smith and North TX pby
http://tinyurl.com/5d8pq
Follow the link to see Dale’s ex-ruling elder comment on the same part of the report that I noticed:
n one church, an AAT/FV sympathetic pastor has engineered the removal of an associate who was fully committed to the PCA doctrinal position but objected to the pastor’s extra- or anti-confessional views.
Sounds familiar!
~Wayne Wylie~
Attending, Mid Cities Presbyterian Church (OPC)
http://www.mcopc.org
Bedford, TX
-----------------------------------
The Mississippi Valley report is stacked with unsubstantiated unreferenced gossip. In this case, and who knows where else, the report is actually presuming to ignore the official action of North Texas Presbytery in investigating Dale. They are also misinforming the public in not pointing out that this conflict erupted when the associate wanted to strip the Church of its Christmas and Easter observance.
May God deliver the PCA from the League of Presbyterian Sociopaths.
Mark
Blood transfusions
Date: Wed, 9 Feb 2005 13:57:58 EST
From: Leithart@aol.com
Subject: Blood transfusions
Hey, you medical and ethical and medical-ethical types,
What do you think of blood transfusions? Are they covered by the prohibition of blood in Acts 15? Would blood transfusions have been prohibited under the law? Has anything changed to make it OK?
Peter
From: Leithart@aol.com
Subject: Blood transfusions
Hey, you medical and ethical and medical-ethical types,
What do you think of blood transfusions? Are they covered by the prohibition of blood in Acts 15? Would blood transfusions have been prohibited under the law? Has anything changed to make it OK?
Peter
My Response
Date: Wed, 09 Feb 2005 05:33:39 -0000
From: “garver”
Subject: my response
Ok, well, I didn’t get any further feedback, so I guess it’s ok.
I’m headed to bed now. Today felt like Lent arrived a day early.
joel
From: “garver”
Subject: my response
Ok, well, I didn’t get any further feedback, so I guess it’s ok.
I’m headed to bed now. Today felt like Lent arrived a day early.
joel
Unusual Baptism Circumstance
Date: Tue, 8 Feb 2005 19:18:26 GMT
From: “Joe Thacker”
Subject: Unusual Baptism Circumstance
Wise Counselors,
Last night our Session was posed with an interesting circumstance. One of our elder’s sons is a missionary in Brazil, and he and his wife will be making a return trip to the USA for a wedding this Spring. Since their move to Brazil, a child has been born to them. Due to the circumstances they are in, the baby is yet to be baptized. The son wondered about having the baby baptized in our chuch while they are back in the States. Though the family is from an ARP church, the Session is all for baptizing the baby — seeing this as an extraordinary circumstance. (Also, the family would be in no position to return to the ARP church they attended in Canada when they were residing in Maine.)
So, it seems pretty clear that the vows to the parents would be pretty standard, but what about vows to the congregation? We will certainly be praying for this family while they are in Brazil, but the standard vows don’t seem to apply since a) they will be thousands of miles away in Brazil; and, b) they do not have membership in our local congregation, or even our denomination (PCA). Any suggestions?
As I already mentioned, the Session was unanimous in their decision to perform the baptism, but is there anything glaringly wrong with that decision?
And let me request permission to share any insights provided with the Session, unless stated otherwise (of course, I can keep advice anonymous).
Thanks in advance,
Joe Thacker
RP Church
Lookout Mt. GA
From: “Joe Thacker”
Subject: Unusual Baptism Circumstance
Wise Counselors,
Last night our Session was posed with an interesting circumstance. One of our elder’s sons is a missionary in Brazil, and he and his wife will be making a return trip to the USA for a wedding this Spring. Since their move to Brazil, a child has been born to them. Due to the circumstances they are in, the baby is yet to be baptized. The son wondered about having the baby baptized in our chuch while they are back in the States. Though the family is from an ARP church, the Session is all for baptizing the baby — seeing this as an extraordinary circumstance. (Also, the family would be in no position to return to the ARP church they attended in Canada when they were residing in Maine.)
So, it seems pretty clear that the vows to the parents would be pretty standard, but what about vows to the congregation? We will certainly be praying for this family while they are in Brazil, but the standard vows don’t seem to apply since a) they will be thousands of miles away in Brazil; and, b) they do not have membership in our local congregation, or even our denomination (PCA). Any suggestions?
As I already mentioned, the Session was unanimous in their decision to perform the baptism, but is there anything glaringly wrong with that decision?
And let me request permission to share any insights provided with the Session, unless stated otherwise (of course, I can keep advice anonymous).
Thanks in advance,
Joe Thacker
RP Church
Lookout Mt. GA
The Heatonic Observation
Date: Tue, 8 Feb 2005 17:24:44 -0500
From: “John Heaton”
Subject: ad hoc report — MVP — it’s up
All,
This is a hasty reply to the MVP report which I read. Hasty replies are ill-advised in Proverbs but this is BH after all. You’ll understand if I don’t make complete sense. Plus, I don’t have a dog in this hunt.
The MVP report to one *outside* like me who has more in common with rank and file pastors who are unaware of the whole bru-ha-ha, is neither acerbic or offensive. Yes, I KNOW you aren’t happy with it.
However, you who wish to advocate NPP/AAT/FV in the PCA in the name of X and in the interest of theological development must admit an important thing and conform your rhetoric and tactics to this reality: You DO NOT represent the status quo. You DO NOT represent the PCA as they conceive it, and YOU cannot pretend that you’re NOT *dangerous.*
We have the same problem in the REC. Our bishops want to re-Anglicanize the church, which is fine by me. But they can’t pretend that the REC is returning to its roots and its old paths. We all know what the REC is, has been, etc., and, though many believe it *should* be changed, the rhetorial burden of proof is on those who want to change it. In doing so, we can’t pretend that its really nothing more than changing the window dressing. Too many parishes know better.
Thus, avoid seeking the sympathy vote. No one will feel sorry that you’re persecuted (except those of us on BH who are sympathetic to you — but can’t vote). Above all you have to appear that you are being totally HONEST about the implications of what you advocate, rather than simply minimizing the issues under the cover of reformed diversity. It won’t work. I mean, the discussions on this list are animated prescisely BECAUSE the NPP is so provocative and interesting and worth pursuing. These ideas have great consequences and you have to be the first to say it. Clearly identify the tension and fight the battle there.
Those who disagree understand this and are negatively provoked. Thus, I think the MVP report is of great rhetorical value. It is very instructive not because it obscures or reveals the ulterior motives of those who are *out to get you.* They see something very clearly that you had better recognize — they are vanilla, and you are now chocolate. You’ll only win it by persuading the PCA that chocolate is better, not by insisting that chocolate nuggets have always been enjoyed, permitted, or otherwise mixed in the reformed recipe.
My $02.
John Heaton, Headmaster
New Covenant Schools
122 Fleetwood Drive
Lynchburg, VA 24501
434.847.8313
From: “John Heaton”
Subject: ad hoc report — MVP — it’s up
All,
This is a hasty reply to the MVP report which I read. Hasty replies are ill-advised in Proverbs but this is BH after all. You’ll understand if I don’t make complete sense. Plus, I don’t have a dog in this hunt.
The MVP report to one *outside* like me who has more in common with rank and file pastors who are unaware of the whole bru-ha-ha, is neither acerbic or offensive. Yes, I KNOW you aren’t happy with it.
However, you who wish to advocate NPP/AAT/FV in the PCA in the name of X and in the interest of theological development must admit an important thing and conform your rhetoric and tactics to this reality: You DO NOT represent the status quo. You DO NOT represent the PCA as they conceive it, and YOU cannot pretend that you’re NOT *dangerous.*
We have the same problem in the REC. Our bishops want to re-Anglicanize the church, which is fine by me. But they can’t pretend that the REC is returning to its roots and its old paths. We all know what the REC is, has been, etc., and, though many believe it *should* be changed, the rhetorial burden of proof is on those who want to change it. In doing so, we can’t pretend that its really nothing more than changing the window dressing. Too many parishes know better.
Thus, avoid seeking the sympathy vote. No one will feel sorry that you’re persecuted (except those of us on BH who are sympathetic to you — but can’t vote). Above all you have to appear that you are being totally HONEST about the implications of what you advocate, rather than simply minimizing the issues under the cover of reformed diversity. It won’t work. I mean, the discussions on this list are animated prescisely BECAUSE the NPP is so provocative and interesting and worth pursuing. These ideas have great consequences and you have to be the first to say it. Clearly identify the tension and fight the battle there.
Those who disagree understand this and are negatively provoked. Thus, I think the MVP report is of great rhetorical value. It is very instructive not because it obscures or reveals the ulterior motives of those who are *out to get you.* They see something very clearly that you had better recognize — they are vanilla, and you are now chocolate. You’ll only win it by persuading the PCA that chocolate is better, not by insisting that chocolate nuggets have always been enjoyed, permitted, or otherwise mixed in the reformed recipe.
My $02.
John Heaton, Headmaster
New Covenant Schools
122 Fleetwood Drive
Lynchburg, VA 24501
434.847.8313
OPC DPW
Date: Tue, 8 Feb 2005 15:30:10 -0600
From: burke
Subject: Unusual Baptism Circumstance
Are you saying that in the OPC, the congregation does not vow to help train up the child in Christ, assisting the parents where needed?
Burke
Date: Tue, 8 Feb 2005 16:50:51 -0500
From: “Brian D. Nolder”
Subject: OPC DPW (was Unusual Baptism Circumstance)
Burke:
It is not in our DPW, though many congregations do make the vow (including ours), and it will likely be the revised DPW that we will (hopefully!) approve this summer.
Brothers, I would ask you to pray about this (but also, remember the confidentiality of this list): the major author of the proposed revision that will likely be coming before our GA is a fan of Jeff’s book, and his own orders of service are explicitly covenant renewal. The OPC may end up with an explicitly covenant renewal model of worship in its DPW.
BDN
From: burke
Subject: Unusual Baptism Circumstance
I didn’t mean that the Reformers used congregational vows (hey, not even the OPC uses them!).
Are you saying that in the OPC, the congregation does not vow to help train up the child in Christ, assisting the parents where needed?
Burke
Date: Tue, 8 Feb 2005 16:50:51 -0500
From: “Brian D. Nolder”
Subject: OPC DPW (was Unusual Baptism Circumstance)
Burke:
It is not in our DPW, though many congregations do make the vow (including ours), and it will likely be the revised DPW that we will (hopefully!) approve this summer.
Brothers, I would ask you to pray about this (but also, remember the confidentiality of this list): the major author of the proposed revision that will likely be coming before our GA is a fan of Jeff’s book, and his own orders of service are explicitly covenant renewal. The OPC may end up with an explicitly covenant renewal model of worship in its DPW.
BDN
ad hoc report — MVP — it’s up
Date: Tue, 8 Feb 2005 15:12:01 -0600
From: Jonathan Barlow
Subject: ad hoc report — MVP — it’s up
fpcjackson.org/recent.htm
From: Jonathan Barlow
Subject: ad hoc report — MVP — it’s up
fpcjackson.org/recent.htm
“Covenantal Grace”
Date: Tue, 8 Feb 2005 14:11:56 -0600
From: “Rich Lusk”
Subject: “covenantal grace”; was responding to the MVP Report
Nobody followed up on my earlier post regarding “covenantal grace,” but I did want to ask a question or two to Joel and anyone else who’s really familiar with the tradition of Reformed scholasticism.
This is what I wrote last night:
From: “Rich Lusk”
Subject: “covenantal grace”; was responding to the MVP Report
Nobody followed up on my earlier post regarding “covenantal grace,” but I did want to ask a question or two to Joel and anyone else who’s really familiar with the tradition of Reformed scholasticism.
This is what I wrote last night:
Joel’s Response
Date: Tue, 8 Feb 2005 11:04:28 -0600
From: “Jonathan Barlow”
Subject: joel’s response
Joel,
I enjoyed your response to the MVP. Just a few things:
Now, more thoughts:
From: “Jonathan Barlow”
Subject: joel’s response
Joel,
I enjoyed your response to the MVP. Just a few things:
- You say that you’re “adverse” to controversy, but I think you mean “averse”.
- “Make my own viewpoints clears” should be “clear”
- Don’t forget to add the promised “concluding observations”
- I would take out the bit about seeing the points earlier than the public release of them. Just let ’em wonder how your kung fu is that good.
Now, more thoughts:
Rich’s Missional Question
Date: Tue, 8 Feb 2005 09:40:28 -0600
From: Mark Horne
Subject: Rich’s missional question
Grist for the mill:
From: Mark Horne
Subject: Rich’s missional question
Grist for the mill:
Goedel’s Incomplete Theology
Date: Tue, 8 Feb 2005 8:26:52 -0600
From: pduggan
Subject: Goedel’s Incomplete Theology
Are we claiming that TULIP and the decree are true statements, but not actually derivable from the Bible as a covenantal document?
It strikes me as odd to say that we can know all about the fact that there is a decree and that TULIP is true, but that we’re kinda “not supposed to think about it too much”.
I think our critics think that knowledge of TULIP and the decree as it applies to the individual is saving beneficial knowledge. So synchronically we experience undifferentiated grace, but synchronically, we can theologize and know that somehow that grace IS differentiated, and that theologizing necessarily affects out subjective experience of that grace, serving to differentiate it.
And we’re saying “don’t do that”. Or are we?
Paul the Diagnostic Questioner
From: pduggan
Subject: Goedel’s Incomplete Theology
Are we claiming that TULIP and the decree are true statements, but not actually derivable from the Bible as a covenantal document?
It strikes me as odd to say that we can know all about the fact that there is a decree and that TULIP is true, but that we’re kinda “not supposed to think about it too much”.
I think our critics think that knowledge of TULIP and the decree as it applies to the individual is saving beneficial knowledge. So synchronically we experience undifferentiated grace, but synchronically, we can theologize and know that somehow that grace IS differentiated, and that theologizing necessarily affects out subjective experience of that grace, serving to differentiate it.
And we’re saying “don’t do that”. Or are we?
Paul the Diagnostic Questioner
Tim Keller vs. Jim Jordan; Being Missional vs. Being Liturgical
Date: Tue, 8 Feb 2005 02:09:53 -0600
From: “Rich Lusk”
Subject: tim keller vs. jim jordan; being missional vs. being liturgical
Maybe some of you pastors have wrestled with this issue. One thing I’ve wondered about for a long time now is how to balance the church’s call to be missional (to exist for the sake of the world as a servant-priesthood, not just in this or that that aspect of her life, but in *all* that she does) vs. upholding what I think is a biblical (and traditonal) form of liturgical worship in which the church’s *own* culture (her Spirit-wrought heritage) is most determinative and formative. I don’t buy John Farme’s “intelligbility” argument from 1 Cor. 14, nor do I want to confuse “worship” with “evangelism” as you have in the Willow Creek/seeker-friendly model. But if our worship is for the life of the world, it seems a case can be made for “missional” worship.
In Tim Keller’s fine paper on “The Missional Church”, he writes,
From: “Rich Lusk”
Subject: tim keller vs. jim jordan; being missional vs. being liturgical
Maybe some of you pastors have wrestled with this issue. One thing I’ve wondered about for a long time now is how to balance the church’s call to be missional (to exist for the sake of the world as a servant-priesthood, not just in this or that that aspect of her life, but in *all* that she does) vs. upholding what I think is a biblical (and traditonal) form of liturgical worship in which the church’s *own* culture (her Spirit-wrought heritage) is most determinative and formative. I don’t buy John Farme’s “intelligbility” argument from 1 Cor. 14, nor do I want to confuse “worship” with “evangelism” as you have in the Willow Creek/seeker-friendly model. But if our worship is for the life of the world, it seems a case can be made for “missional” worship.
In Tim Keller’s fine paper on “The Missional Church”, he writes,
Responding to the MVP Report
Date: Tue, 08 Feb 2005 01:13:39 -0000
From: “garver”
Subject: responding to the MVP Report
As far as I can tell, the final report never showed up today on the FPC Jackson website.
Nevertheless, this is what I’ve whipped up so far as some kind of (yet unfinished) response:
joelgarver.com/docs/response.htm
I figure I might as well respond publicly now that I’ve been named in the footnotes of the preliminary report.
Besides, I’ve got nothing to lose, since my livelihood is not dependent in any way upon affiliation with the PCA (though if anyone wants me out of the PCA they will have to pry my cold, dead fingers off of my Westminster Confession).
In any case, since whatever I respond will potentially reflect upon a number of you, for good or ill, I don’t plan on making something public without input from you guys.
So any feedback is much appreciated.
joel
From: “garver”
Subject: responding to the MVP Report
As far as I can tell, the final report never showed up today on the FPC Jackson website.
Nevertheless, this is what I’ve whipped up so far as some kind of (yet unfinished) response:
joelgarver.com/docs/response.htm
I figure I might as well respond publicly now that I’ve been named in the footnotes of the preliminary report.
Besides, I’ve got nothing to lose, since my livelihood is not dependent in any way upon affiliation with the PCA (though if anyone wants me out of the PCA they will have to pry my cold, dead fingers off of my Westminster Confession).
In any case, since whatever I respond will potentially reflect upon a number of you, for good or ill, I don’t plan on making something public without input from you guys.
So any feedback is much appreciated.
joel
A Boat
Date: Mon, 7 Feb 2005 20:54:20 -0700
From: “John Barach”
Subject: Mark 3:9: A Boat
BHers —
What’s the significance of the boat that Jesus has His disciples prepare for Him in Mark 3:9?
From: “John Barach”
Subject: Mark 3:9: A Boat
BHers —
What’s the significance of the boat that Jesus has His disciples prepare for Him in Mark 3:9?
MVP Report
Date: Mon, 7 Feb 2005 08:11:27 -0600
From: Jeff Meyers
Subject: MVP Report
According to Lig, the final FV/AAPC study committee report “unanimously approved by MVP” will be posted on the FPCJ website today.
JJM
From: Jeff Meyers
Subject: MVP Report
According to Lig, the final FV/AAPC study committee report “unanimously approved by MVP” will be posted on the FPCJ website today.
JJM
Channeling Mark Horne
Date: Sun, 6 Feb 2005 15:54:54 -0600
From: Mark Horne
Subject: Why the blog entry regarding MVP might have vanished
The Youth Pastor’s blog has a counter. I checked it and it registered a our yahoo list as a referring list.
Mark
From: Mark Horne
Subject: Why the blog entry regarding MVP might have vanished
The Youth Pastor’s blog has a counter. I checked it and it registered a our yahoo list as a referring list.
Mark
Beeson Question
Date: Sun, 6 Feb 2005 07:52:11 -0600
From: Jonathan Barlow
Subject: Beeson question
Hi Guys,
What do you know about this guy:
J. Alan Carter
B.S., Mississippi State University; M.Div., M.C.E., Reformed Theological Seminary; M.A., Western Kentucky University; Ph.D., Notre Dame University. Pastor, Faith Presbyterian Church, Birmingham.
He’s on the staff at Beeson Divinity School in Birmingham. Just curious if he would be someone I could talk to about the seminary there given that he’s PCA.
Thanks,
Jonathan
From: Jonathan Barlow
Subject: Beeson question
Hi Guys,
What do you know about this guy:
J. Alan Carter
B.S., Mississippi State University; M.Div., M.C.E., Reformed Theological Seminary; M.A., Western Kentucky University; Ph.D., Notre Dame University. Pastor, Faith Presbyterian Church, Birmingham.
He’s on the staff at Beeson Divinity School in Birmingham. Just curious if he would be someone I could talk to about the seminary there given that he’s PCA.
Thanks,
Jonathan
Who is under the law today?
Date: Fri, 4 Feb 2005 09:27:19 -0600
From: “Bill DeJong”
Subject: Who is under the law today?
Tim et al,
Consider this formulation: Christ’s coming changes the calendar for the entire world, not just for the Jews. The stoicheia tou kosmou, one of which was the Mosaic law, governed “this (present) age,” an age characterized by
immaturity and servitude and sin.
In Christ man comes of age. Those who are joined to Christ pass from minority to maturity and become members of “the age to come.”
Those who remain outside of Christ remain in “this age,” in immaturity and servitude, and under the stoicheia tou kosmou.
Bill
From: “Bill DeJong”
Subject: Who is under the law today?
Tim et al,
Consider this formulation: Christ’s coming changes the calendar for the entire world, not just for the Jews. The stoicheia tou kosmou, one of which was the Mosaic law, governed “this (present) age,” an age characterized by
immaturity and servitude and sin.
In Christ man comes of age. Those who are joined to Christ pass from minority to maturity and become members of “the age to come.”
Those who remain outside of Christ remain in “this age,” in immaturity and servitude, and under the stoicheia tou kosmou.
Bill
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